It is a Catholic Church maintaining the traditional elements of Catholicism, but for the most part has a democratic governance. The National Catholic Church is an authentic expression of the faith of the Apostles handed down through an unbroken line of bishops to the present day Church. The faith of the National Catholic Church, also known as the Polish National Catholic Church, is to be found in Scripture as set forth in the Councils and the Tradition of the undivided church of the first thousand years. The National Catholic Church is a sacramental church recognizing seven sacraments and believes in the Real Presence of Christ in the Eucharist. The National Catholic Church is a member of the National Council of Churches and the World Council of Churches.
Our Church is made up of members with many ethnic backgrounds. Although our Church has its roots in the 19th century Polish immigration, today the church is made up of members with many ethnic backgrounds. Mass is celebrated in English.
In the late 1800s, newcomers from many European countries arrived in the United States. Each ethnic group settled in neighborhoods where they could continue using their native languages and retain the same culture with which they were accustomed. This also meant that churches often reflected the same makeup of these neighborhoods. Very late in the 19th century the neighborhoods in Bridgeport, CT, began looking and sounding more and more like Poland, Czechoslovakia, Greece, Hungary, Denmark and, to a lesser extent, Syria and Lebanon.
By 1899 there were about 1,000 Polish immigrants who organized a Roman Catholic parish in their neighborhood. The parish church provided a place where they could pray, hear sermons and receive religious instruction in the Polish language. It also became an important center of social and political life. The church also served as headquarters for mutual aid societies.
The pastors of such ethnic parishes needed to be fluent in the language of those congregations. They also needed to share the desire and commitment of their parishioners for maintaining the respective customs and traditions in those parishes. Pastors also needed to be sympathetic toward the difficulties their church members experienced as newcomers adjusting to a foreign land that was now their new home.
After having a pastor replaced by the Bishop of Hartford, the ethnic Polish parishioners of St. Michael’s in Bridgeport, CT became frustrated. Dissatisfied with the treatment they received from the Roman Catholic Church’s hierarchy, they turned to an alternative, the Polish National Catholic Church that had gained a foothold in Eastern Pennsylvania. And so the St. Joseph’s era that has lasted over 100 years began, with the congregation working to express its One, Holy, Catholic and Apostolic faith ever since.
On March 5, 1907, a certificate of organization with the state of Connecticut naming the new parish St. Joseph’s Polish National Catholic Church was filed. A lot was purchased on California Street overlooking Bridgeport Harbor in the spring of 1907, and a wooden church was dedicated on July 18, 1909. Also, six acres were purchased in the Lordship section of Stratford for use as a cemetery. The site now includes the present church complex.
On July 23, 1929, the parish bought a block of land at the corner of Barnum Avenue and Harriet Street and began a fundraising campaign to build a new church. The new church was consecrated on July 4, 1937.
On Dec. 30, 1988, St. Joseph's Parish completed 81 years of existence in the city of Bridgeport. It was decided that the parish should continue to carry on its mission from a new location in the Lordship section of Stratford, CT.
In 1989, the parishioners voted to make English the official language of the liturgy.
1-Herbert F. Geller, Ethnic History Series, THE SUNDAY POST; Dolores Liptak, European Immigrants and the Catholic Church of Connecticut, 1870-1920.
2-Rev. Stephen DiGiovanni, The Catholic Church in Fairfield County, p. 57.
The main mode of worship is Holy Mass (Eucharist) celebrated in the language of the people. Mass is the Sacrifice of the New Testament offered by the priest, in which bread and wine are consecrated as the mystical Body and Blood Christ. Mass is the perpetual commemoration of Christ’s Sacrifice upon the Cross, offered once and for all.
Contemporary services, Stations of the Cross, Lamentations, devotions and litanies are also a part of the liturgical practice of the Church during the appropriate seasons.
Two forms of penance are administered in our Church. General confession is given during the Penitential Rite of each Mass. You are expected to have made an examination of conscience prior to Mass. At the appropriate time, you confess your sins silently to God and the priest will offer an absolution.
Private confession is given to anyone requesting it and to young people from the time of their penance until they are 16 years of age. Advent and Lenten Penitential Services are held during the respective seasons.
Divorced individuals who are properly disposed, not conscious of grave sin, have fasted for two hours, and who believe in the Real Presence of Christ in the Eucharist may receive Holy Communion.
Divorce is not recognized in the National Catholic Church. Each Diocese has a commission which studies each request for marriage by persons who have been civilly divorced. Under certain conditions marriages may be annulled or dissolved and permission granted for sacramental marriage. Each case is treated on an individual basis. The Church tries to be as understanding and helpful as possible.
The position of the Church regarding birth control is that it is a personal matter between husband and wife.
Our priests can marry. The Bible indicates that some of the apostles were married, including St. Peter. We believe our priests should be able to live the Sacrament of Marriage, raise a family and so experience family life firsthand.